How often do we skip a meal? I know I don’t very often. We like food, and we don’t like being hungry. But I was wondering the other day, “Why don’t we hunger for God that way?” After all, we need God even more than we need food; He is the source of our strength and nourishment. Why do we ignore Him in a way we would never ignore our hunger pangs?
In John chapter four, Jesus’ disciples were taking care of their grocery shopping in a Samaritan village while Jesus waiting at the local watering hole. That’s where the Savior had an encounter with a Samaritan woman and confronted her misconceptions about worship and life. But after His conversation with the woman, His disciples tried to get Him to eat something. Jesus replied, “I have food to eat of which you do not know.” The disciples question among themselves, wondering where He got the food. He answered them, “My food is to do the will of Him who sent Me, and to finish His work.”
I really believe that Jesus had a hunger inside Him. I believe that if He ever went very long without touching someone for His Father, He was filled with pangs like if we had not eaten. And when He fulfilled a task that His Father had given to Him, He felt a satisfaction better than any we could know from the biggest meal.
So why do we not take advantage of this food we do not know? Why do we neglect the one thing that can nourish us, strengthen us, and satisfy us like nothing else can? Why do we not hunger to serve the One who sent us?
Lord, fill us with desire for Your food.
Sunday, February 21, 2010
Wednesday, February 10, 2010
The Most Noble Contradiction
There were many contradictions at the cross. Everything about it went against the nature of God. The One who knew no sin was made to be sin. The True Light that had come into the world was shrouded in darkness. The Life was crucified. The Three-in-One God was divided, separated for the first and only time.
But these kinds of contradictions are what makes the cross so powerful. No other life could have, by its death, given life to the world. Only a sinless sacrifice could wipe out the debt of sin. These contradictions were a part of the plan all along, and they were nothing new in the life of Christ.
The very act of Jesus being born was a contradiction. His very nature, wholly God and wholly man, is a seeming paradox that we cannot fully understand. But perhaps the greatest contradiction is explained in the opening chapter of John’s Gospel. John says that Jesus came “full of grace and truth.”
The grace of God is His lovingkindness toward us, His mercy, the way He puts up with us when we fail. The truth of God is His unchanging faithfulness, His immutability, His uncompromising justice. His grace is what makes Him want to bring us to Himself. His truth is what keeps Him from welcoming sinners. The two thoughts are perpendicular. It does not seem like they should exist in one God. But the contradiction is not because the two are mutually exclusive; it is because our sin is in conflict with both.
That is why the contradiction of the cross was necessary. That is where the grace of God and the truth of God met. That is where they worked together to rid the world of the sin that had placed them at odd. That is where Christ became, as it says in Romans 3, “both just and the justifier.” The contradiction of the cross is where God rejected His own nature because of His deep love for us. He gave up so much of Himself so that His real self could be revealed to us, so that we could know Him.
It is a mystery too great for words. It is the most noble contradiction.
But these kinds of contradictions are what makes the cross so powerful. No other life could have, by its death, given life to the world. Only a sinless sacrifice could wipe out the debt of sin. These contradictions were a part of the plan all along, and they were nothing new in the life of Christ.
The very act of Jesus being born was a contradiction. His very nature, wholly God and wholly man, is a seeming paradox that we cannot fully understand. But perhaps the greatest contradiction is explained in the opening chapter of John’s Gospel. John says that Jesus came “full of grace and truth.”
The grace of God is His lovingkindness toward us, His mercy, the way He puts up with us when we fail. The truth of God is His unchanging faithfulness, His immutability, His uncompromising justice. His grace is what makes Him want to bring us to Himself. His truth is what keeps Him from welcoming sinners. The two thoughts are perpendicular. It does not seem like they should exist in one God. But the contradiction is not because the two are mutually exclusive; it is because our sin is in conflict with both.
That is why the contradiction of the cross was necessary. That is where the grace of God and the truth of God met. That is where they worked together to rid the world of the sin that had placed them at odd. That is where Christ became, as it says in Romans 3, “both just and the justifier.” The contradiction of the cross is where God rejected His own nature because of His deep love for us. He gave up so much of Himself so that His real self could be revealed to us, so that we could know Him.
It is a mystery too great for words. It is the most noble contradiction.
Wednesday, November 11, 2009
God: Remembered
It was strange. God had freed His people from their enemies and conquered their foes on every side. He gave them Gideon as a judge to guide them. But, as soon as he died, Judges 8:34 says, “the children of Israel did not remember the LORD their God.”
When Jerusalem lay desolate and without walls, and enemies threatened to stop the construction, Nehemiah offered the people only one hope. “Do not be afraid of them.” Nehemiah 4:14 says, “Remember the Lord, great and awesome, and fight.”
A prophet running from God found himself in the midst of a storm-tossed sea. But matters soon would get much worse, as he found himself in the midst of a great fish. But, from the bowels of a sea monster, when all hope was lost and his spirit fainted within him, Jonah 2:7 says, “I remembered the LORD.”
Often God must go to extreme lengths to get His people to remember Him. When the psalmist recounts the story of the exodus in Psalm 78, he lists all the ways that God provided for His people. But it was not until God brought death to them that he could say in verse thirty-five, “Then they remembered that God was their rock, and the Most High God their Redeemer.”
How often we don’t remember God! When He is the only One who can save, guide, and provide. I can only say, with the writer of Ecclesiastes 12:1, “Remember now your Creator in the days of your youth, before the difficult days come.” Now is the time to make that choice. He is worth remembering. He is the most important thing to remember.
“All the ends of the world shall remember and turn to the LORD, and all the families of the nations shall worship before You.” Psalm 22:27.
When Jerusalem lay desolate and without walls, and enemies threatened to stop the construction, Nehemiah offered the people only one hope. “Do not be afraid of them.” Nehemiah 4:14 says, “Remember the Lord, great and awesome, and fight.”
A prophet running from God found himself in the midst of a storm-tossed sea. But matters soon would get much worse, as he found himself in the midst of a great fish. But, from the bowels of a sea monster, when all hope was lost and his spirit fainted within him, Jonah 2:7 says, “I remembered the LORD.”
Often God must go to extreme lengths to get His people to remember Him. When the psalmist recounts the story of the exodus in Psalm 78, he lists all the ways that God provided for His people. But it was not until God brought death to them that he could say in verse thirty-five, “Then they remembered that God was their rock, and the Most High God their Redeemer.”
How often we don’t remember God! When He is the only One who can save, guide, and provide. I can only say, with the writer of Ecclesiastes 12:1, “Remember now your Creator in the days of your youth, before the difficult days come.” Now is the time to make that choice. He is worth remembering. He is the most important thing to remember.
“All the ends of the world shall remember and turn to the LORD, and all the families of the nations shall worship before You.” Psalm 22:27.
Tuesday, October 27, 2009
Too Much Honey
The Bible often uses honey as an analogy. Typically it is a symbol of prosperity; several times it is even used as a picture of God’s Word. One chapter in Proverbs, however, references honey twice, but in a very different way. Proverbs 25:16 says, “Have you found honey? Eat only as much as you need, lest you be filled with it and vomit.” But the verse I really want to focus on comes later. Verse twenty-seven tells us, “It is not good to eat much honey; so to seek one’s own glory is not glory.”
These verses, placed so conveniently close together in the text, have got me thinking. How much of a good thing is too much? Clearly, the Bible is teaching here that indulgence results in our own downfall. Like an overabundance of honey, seeking our own glory destroys the thing we were out to get.
But there’s more to it than that. In the original Hebrew, the word for “seek” doesn’t mean simply “seek;” it has connotations that can make it mean “examine,” “study,” or “number.” So the writer is not merely warning against someone who is only out to get more glory, but he is also saying that we should not spend too much time thinking about their own “glory” or taking stock of their own accomplishments.
When we eat too much honey we get sick to our stomachs. That is the same effect that besets our souls when we think more of ourselves than we ought. So often we seek our own glory. We become caught up in our image or reputation. We refuse to be fools for Christ, forgetting that the message of the cross is foolishness to those who are perishing. We lap up honey like it was water, and it has made us sick. It is time to finally stop researching ourselves. Enough is enough. There is one Glory, and it is God alone. If we seek any glory but His, we are looking to be filled by something that is actually causing the problem. We are getting sick off of honey.
These verses, placed so conveniently close together in the text, have got me thinking. How much of a good thing is too much? Clearly, the Bible is teaching here that indulgence results in our own downfall. Like an overabundance of honey, seeking our own glory destroys the thing we were out to get.
But there’s more to it than that. In the original Hebrew, the word for “seek” doesn’t mean simply “seek;” it has connotations that can make it mean “examine,” “study,” or “number.” So the writer is not merely warning against someone who is only out to get more glory, but he is also saying that we should not spend too much time thinking about their own “glory” or taking stock of their own accomplishments.
When we eat too much honey we get sick to our stomachs. That is the same effect that besets our souls when we think more of ourselves than we ought. So often we seek our own glory. We become caught up in our image or reputation. We refuse to be fools for Christ, forgetting that the message of the cross is foolishness to those who are perishing. We lap up honey like it was water, and it has made us sick. It is time to finally stop researching ourselves. Enough is enough. There is one Glory, and it is God alone. If we seek any glory but His, we are looking to be filled by something that is actually causing the problem. We are getting sick off of honey.
Saturday, October 24, 2009
Let the Dead Bury Their Own
How easy it is to become distracted from doing the work God has set before us. The gospels of Mathew and Luke share a very brief story that emphasizes the importance of remaining focused on following Christ.
In Matthew 8:21-22 we see the story of a man who would follow Christ. But he asks the Savior if he may first go and bury his father. Jesus answered, “Follow Me, and let the dead bury their own dead.” Luke chapter 9 tells much the same story in verses 59 and 60, but records Jesus’ response as, “Let the dead bury their own dead, but you go and preach the kingdom of God.”
Christ’s response to the man is something many of us would do well to remember. The things of this world can only end in death. Even things that aren’t bad often bring no benefit except in what happens between here and the grave. Christ is trying to get this young follower to shift his focus to what happens after the grave. So many of the things in this life are not worth worrying about, and would take care of themselves if we focus on following Christ and proclaiming His kingdom.
So, let the dead bury their own. Let the things of this world worry about themselves. And follow Christ.
In Matthew 8:21-22 we see the story of a man who would follow Christ. But he asks the Savior if he may first go and bury his father. Jesus answered, “Follow Me, and let the dead bury their own dead.” Luke chapter 9 tells much the same story in verses 59 and 60, but records Jesus’ response as, “Let the dead bury their own dead, but you go and preach the kingdom of God.”
Christ’s response to the man is something many of us would do well to remember. The things of this world can only end in death. Even things that aren’t bad often bring no benefit except in what happens between here and the grave. Christ is trying to get this young follower to shift his focus to what happens after the grave. So many of the things in this life are not worth worrying about, and would take care of themselves if we focus on following Christ and proclaiming His kingdom.
So, let the dead bury their own. Let the things of this world worry about themselves. And follow Christ.
Sunday, October 18, 2009
Head to the Window
Around the turn of the 18th century there was a poet named William Blake; from the time of his childhood, he claimed to experience visions. When Blake was a boy, he claimed to have a vision to which he clung so surely that even his parents began to stop doubting the truth in what he said. In it he claimed that he saw God “put His head to the window” and gaze into his house.
Whether or not you give credence to the thought of a vision, the idea caught my attention. I have often thought of God watching my life and wondered what He thought of it, as if He were a critic watching a movie or reading a book. I imagined His response in the sad moments; I pictured times when He called the angels over to watch a part He knew was going to be good.
The idea may seem strange, I know, but it reminds me of Proverbs 15:3; “The eyes of the LORD are in every place, keeping watch on the evil and the good.”
So, however you choose to remember it, keep this in mind: He is watching. What does He see?
Whether or not you give credence to the thought of a vision, the idea caught my attention. I have often thought of God watching my life and wondered what He thought of it, as if He were a critic watching a movie or reading a book. I imagined His response in the sad moments; I pictured times when He called the angels over to watch a part He knew was going to be good.
The idea may seem strange, I know, but it reminds me of Proverbs 15:3; “The eyes of the LORD are in every place, keeping watch on the evil and the good.”
So, however you choose to remember it, keep this in mind: He is watching. What does He see?
Thursday, September 17, 2009
God Remembered
Noah was alone with only his closest family, floating above the watery grave that was the rest of the world. When God had shut him in the ark, it had taken seven days for the rain to start. Noah must have wondered at that point, “What now?” Now the ark had saved him, for the time being. But, as he sailed over the corpses of his neighbors, brothers, sisters, friends, and everything he knew, he had to be thinking again, “Now what?” Then Genesis chapter eight says, “And God remembered Noah…”
Abraham was looking out over the plains toward where Sodom and Gomorrah used to be. Now he saw only smoke rising like out of a furnace. As he looked upon the judgment and wrath God had rained down, he must have wondered, “What about my nephew?” It surely seemed that no one could have escaped that awful flame. But Genesis 19 says, “God remembered Abraham…”
The Hebrews were in bondage to the Egyptians. They were forced to struggle under heavy burdens. They did not control even the destinies of their own children. Their one advocate in the palace had fled the country after he committed a murder. He had been the closest thing they had known to hope in nearly four-hundred years, and now even that was gone. As they labored hopelessly under the sun, they must have wondered, “Has God forgotten us?” Then, Exodus 2:24 says, “God heard their groaning, and God remembered…”
When we are lost and don’t know what to do next, when we wonder if the good perish with the evil, when we think we are forgotten, God remembers. When we wonder, “What now?” when the world around us is going up in smoke, when we haven’t heard from God in what seems like ages, God remembers. No matter where we find ourselves, God remembers. It is not because He ever forgot; it is because He was waiting on time to catch up with His plan. He has marked us out for a purpose, and He remembers. And, no matter how many times we forget, God remembers.
Abraham was looking out over the plains toward where Sodom and Gomorrah used to be. Now he saw only smoke rising like out of a furnace. As he looked upon the judgment and wrath God had rained down, he must have wondered, “What about my nephew?” It surely seemed that no one could have escaped that awful flame. But Genesis 19 says, “God remembered Abraham…”
The Hebrews were in bondage to the Egyptians. They were forced to struggle under heavy burdens. They did not control even the destinies of their own children. Their one advocate in the palace had fled the country after he committed a murder. He had been the closest thing they had known to hope in nearly four-hundred years, and now even that was gone. As they labored hopelessly under the sun, they must have wondered, “Has God forgotten us?” Then, Exodus 2:24 says, “God heard their groaning, and God remembered…”
When we are lost and don’t know what to do next, when we wonder if the good perish with the evil, when we think we are forgotten, God remembers. When we wonder, “What now?” when the world around us is going up in smoke, when we haven’t heard from God in what seems like ages, God remembers. No matter where we find ourselves, God remembers. It is not because He ever forgot; it is because He was waiting on time to catch up with His plan. He has marked us out for a purpose, and He remembers. And, no matter how many times we forget, God remembers.
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