There were many contradictions at the cross. Everything about it went against the nature of God. The One who knew no sin was made to be sin. The True Light that had come into the world was shrouded in darkness. The Life was crucified. The Three-in-One God was divided, separated for the first and only time.
But these kinds of contradictions are what makes the cross so powerful. No other life could have, by its death, given life to the world. Only a sinless sacrifice could wipe out the debt of sin. These contradictions were a part of the plan all along, and they were nothing new in the life of Christ.
The very act of Jesus being born was a contradiction. His very nature, wholly God and wholly man, is a seeming paradox that we cannot fully understand. But perhaps the greatest contradiction is explained in the opening chapter of John’s Gospel. John says that Jesus came “full of grace and truth.”
The grace of God is His lovingkindness toward us, His mercy, the way He puts up with us when we fail. The truth of God is His unchanging faithfulness, His immutability, His uncompromising justice. His grace is what makes Him want to bring us to Himself. His truth is what keeps Him from welcoming sinners. The two thoughts are perpendicular. It does not seem like they should exist in one God. But the contradiction is not because the two are mutually exclusive; it is because our sin is in conflict with both.
That is why the contradiction of the cross was necessary. That is where the grace of God and the truth of God met. That is where they worked together to rid the world of the sin that had placed them at odd. That is where Christ became, as it says in Romans 3, “both just and the justifier.” The contradiction of the cross is where God rejected His own nature because of His deep love for us. He gave up so much of Himself so that His real self could be revealed to us, so that we could know Him.
It is a mystery too great for words. It is the most noble contradiction.
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